James the Just in the Habakkuk Pesher Synopsis
This is the follow-up work to Professor Eisenman's Maccabees, Zadokites, Christians, and Qumran: A New Hypothesis of Qumran Origins, in which he attempts to prove in a case-by-case manner some of the hypotheses he suggested in that original ground-breaking work.
Both works turn out to be, surprisingly enough, just about exactly the same number of pages and what Prof. Eisenman does in this short volume is to go through what is known by scholars as "The Habakkuk Pesher" and laymen, "The Habakkuk Commentary" – "Pesher" in Hebrew having the same sense as "Commentary" in English – in a line-by-line, passage-by-passage fashion; and meticulously set forth just how they can relate to known events, ideas, and happenstances known from and associated with the life of James or as all Early Christian accounts would have it: "James the Just" (the cognomen, “the Just One” of course, being at all times all-important) or “James the Zaddik.”
As everyone knows, he has expanded this in two 1000+ page books since: James the Brother of Jesus: The Key to Unlocking the Secrets of Early Christianity and the Dead Sea Scrolls (1997-98) and The New Testament Code: The Cup of the Lord, the Damascus Covenant, and the Blood of Christ (2006) and two shorter ones: James the Brother of Jesus and the Dead Sea Scrolls I (2012 ); but these two initial volumes represent his first forays into this territory. Once again, despite the impression by a few critics, who try make light of or marginalize his theories or scholarship (as if they could produce anything better); as in Maccabees, Zadokites, Christians, and Qumran: A New Hypothesis of Qumran Origins, he absolutely distinguishes between "the Spouter of Lies” or “Lying” (the so-called “Liar” or “Scoffer” – for Eisenman, a more accurate translation of this last being “the Jester”) and "the Wicked Priest"; and this dichotomy has withstood the test of time and initiated a host of imitators.
Not only does he make it clear – despite some simplistic “Consensus” theorizing – that these two are utterly different; but, in doing so, he absolutely confirms through internal analysis a First Century CE date for principal Qumran original Documents (called by so-called ‘consensus scholars’, “Sectarian”), a position he already basically set forth in Maccabees, Zadokites, Christians, and Qumran: A New Hypothesis of Qumran Origins. The first, of course, is an internal ideological Adversary of the hero of the Scrolls, "the Righteous Teacher" – “the Liar” who "denied the Law in the midst of their entire Congregation" – the second, the present Establishment High Priest and this, definitively not a “Maccabean” but the reigning “Herodian” one.
It is he who is responsible for the death or destruction of "the Righteous Teacher" and some of those with him – called revealingly “the Poor" – “the Ebionim" in the Hebrew of the Scrolls and very probably equivalent to "the Ebionites" of Early Church History about whom Eusebius in the 4th Century is so contemptuous and scathing of. These and many other things are meticulously delineated in this, Eisenman's first foray into a line-by-line decipherment of the Habakkuk Pesher – having already dealt definitively and in detail with the twin issues of Archaeology and Paleography in Maccabees, Zadokites, Christians, and Qumran: A New Hypothesis of Qumran Origins preceding it. Both of these very-hard-to-acquire books will not, it is hoped, disappoint, Professor Eisenman's many admirers.
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Primary BISAC Code: REL006400
Religion / Biblical Studies / Exegesis & Hermeneutics
PrintISBN 13: 9780989029308
Print ISBN 10: 0989029301
eBook ISBN: 9781301995813
James the Just in the Habakkuk Pesher Print Editions
James the Just in the Habakkuk Pesher eBook Editions
Other Books by Robert Eisenman
- The Dead Sea Scrolls and the First Christians
- The Dead Sea Scrolls and the Roots of Christianity and Islam: Re-Erecting the Fallen Tent of David in the Land North of Damascus
- Islamic Law in Palestine and Israel: A History of the Survival of Tanzimat and Sharia in the British Mandate and the Jewish State
- James the Brother of Jesus and the Dead Sea Scrolls Volume 1
- James the Brother of Jesus and the Dead Sea Scrolls Volume 2
- Maccabees, Zadokites,Christians, and Qumran: A New Hypothesis Of Qumran Origins
- The New Jerusalem: A Millennium Poetic / Prophetic Travel Diario, 1959-62
Other Books of Interest
Joseph Glen Gebhardt
About Author Robert Eiseman
Robert Eisenman is the author of The New Testament Code: The Cup of the Lord, the Damascus Covenant, and the Blood of Christ, James the Brother of Jesus: The Key to Unlocking the Secrets of Early Christianity and the Dead Sea Scrolls (1998), The Dead Sea Scrolls and the First Christians (1996), Islamic Law in Palestine and Israel: A History of the Survival of Tanzimat and Shariah (1978), and co-editor of The Facsimile Edition of the Dead Sea Scrolls (1989) and The Dead Sea Scrolls Uncovered (1992).
He is Emeritus Professor of Middle East Religions and Archaeology and the former Director of the Institute for the Study of Judeo-Christian Origins at California State University Long Beach and Visiting Senior Member of Linacre College, Oxford. He holds a B.A. from Cornell University in Philosophy and Engineering Physics (1958), an M.A. from New York University in Near Eastern Studies (1966), and a Ph.D from Columbia University in Middle East Languages and Cultures and Islamic Law (1971). He was a Senior Fellow at the Oxford Centre for Postgraduate Hebrew Studies and an American Endowment for the Humanities Fellow-in-Residence at the Albright Institute of Archaeological Research in Jerusalem, where the Dead Sea Scrolls were first examined.
In 1991-92, he was the Consultant to the Huntington Library in San Marino, California on its decision to open its archives and allow free access for all scholars to the previously unpublished Scrolls. In 2002, he was the first to publicly announce that the so-called 'James Ossuary', which so suddenly and 'miraculously' appeared, was fraudulent; and he did this on the very same day it was made public on the basis of the actual inscription itself and what it said without any 'scientific' or 'pseudo-scientific' aids.
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